With Indian-Australians our fastest-growing migrant population, experts recommend understanding them beyond the prism of ‘curry, cricket and the Commonwealth’.
, Betigeri describes how her own father and mother arrived in 1968 and 1971 and became the very model of those “grateful, pliant migrants Australia loves best”. They brought their skill and grit, and held on to the palatable parts of their culture while shedding all else. They blended in, holding true to an old maxim. “Indians, when in a new place, dissolve like sugar in milk,” she says. “Invisible, but making everything sweeter.”for decades.
– both higher-education and vocational – and a stream turned into a river, Australia welcoming those squeezed out of work by India’s “youth bulge” . Sometimes the wait is simply too long. Gaganpreet Dureja, 38, came from Punjab to Melbourne in 2016, where he ended up studying business and driving taxis, then B-Double trucks. He lived in a two-bedroom share house in Dandenong with four other migrant drivers, all accustomed to hours waiting on the phone seeking clarity from the Department of Immigration.
She met the family of Deepshikha Godara, who was murdered by her estranged husband in 2014, after her family were harassed for cash by him and his family at every birthday and festival. “She was continually humiliated and abused, and told she was freeloading,” says O’Connor. “She was beaten, burnt with hot tongs and smashed with beer bottles. She told the police, ‘His family want dowry,’ but they didn’t understand.”Many women feel trapped not just by their husbands, but the stigma of separation.
The other point of cultural friction is the Indian caste system, which puts Brahmins at the top and Dalits, or “untouchables”, at the bottom. It’s alive and well locally, according to Professor Hari Bapuji, who researches economic inequality at the University of Melbourne.
You can fill your castle with furniture from Kisaan Imports or Living India Decor, but make sure you find one of many localconsultants, such as Oum Prakash, who advises buyers and builders about the ways they can best enhance their prospects for health and wealth and love, according to the Indian version of feng shui.
According to Khan, a “formula of followership” steers the desire of Indian migrants to want to live here with like-minded neighbours. “I could afford to live in Toorak, but here I can be in my community, I can feel at home away from home,” he says. “Indians want to establish themselves. They want to work hard and be proud of what they can make. And if you cannot make a good living in this country, you bloody can’t make a living anywhere.
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