“In my weeks at the center, I began to suspect that consolation lies not in any moment of catharsis but in an acknowledgment of blindness’s ordinariness,” quality writes.
I first noticed something wrong with my eyes in New Mexico. I was a freshman in high school, in the mid-nineties, and had recently been accepted into a clique of older kids whom I admired—the inner circle of Santa Fe Prep’s druggie bohemian scene. We hung out at Hank’s house; he was our charismatic leader, and his mom was maximally permissive. One night, in Hank’s room, our friend Chad sat on a beanbag chair, packing a pipe with weed.
In 2011, I ordered an I.D. cane, used less for tapping around than to signal to the world that its bearer might not see well. It folded up, and mostly I hid it in my bag. But, after running into fire hydrants and hip-checking a toddler in a café, I began using it full time. Reading became difficult: the white of the page took on a wince-inducing glare, and the words frosted over, like the lowermost lines on the optometrist’s eye chart.
Blind education already had a fraught history. The first secular institution for the blind—the Hospice des Quinze-Vingts, established by King Louis IX of France around 1260—housed residents, but required them to beg on the streets for bread. Blind people were popularly depicted as lecherous, duplicitous, and drunk. The first schools that actually tried to teach blind students were established in the eighteenth century.
In the fifties, Jernigan and his colleagues proposed an experiment: the N.F.B. would take control of a state agency for the blind in Iowa—which a federal study had rated one of the worst in the country—and reinvent it. At this center, and those which followed, blind teachers took students waterskiing and rock climbing. At traditional agencies, blind students were addressed by their first names. Jernigan mandated that his students be addressed by “Mr.” and “Ms.” as a sign of respect. N.F.B.
The N.F.B. has since launched an internal investigation and formed committees dedicated to supporting survivors and minorities. Jernigan once mocked Carroll’s notion that blind people needed emotional support, but the N.F.B. now maintains a counselling fund for members who endured abuse at its centers or any of its affiliated programs or activities. Julie Deden, the director of the Colorado Center, told me, “I’m saddened for these people, and I’m sorry that there’s been sexual misconduct.
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