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An essay published this week argues that standing in line is a form of mindfulness and a lesson in how to live, drawing on the author's accidental two-hour wait at Osaka's Super Nintendo World.
An essay published this week argues that standing in line is a form of mindfulness and a lesson in how to live. It draws on the author's accidental two-hour wait at Osaka's Super Nintendo World.
The number of queues I have joined by accident is small, just one. But what that list lacks in length it more than makes up for in quality. The author had been not five minutes inside the Osaka theme park, a hyped-up eight-year-old dragging them by the wrist. They found themselves in a long, nondescript corridor, with a line of fellow attendees stretching ahead.
A Long, Snaking Wait for Mario Kart
The pair were curious to discover the attraction drawing such interest. They reached the end of the corridor to find it opened onto a vast room. Guardrails marked out the long, snaking path that queue-members were to follow. By this point, the line behind them was equally interminable.
They had passed the point of no return. A digital display informed the author that they were two hours away from the virtual Mario Kart ride they had accidentally signed up for. To misquote the world's most famous video game plumber: It's a-me! Mortified!
Queues, the essay concedes, are anathema to modern life. Consider the robotic voice announcing you are 125th in line before a human operator can take your call. Or the slow-motion crawl down a soggy-carpeted hallway when nature's call grows louder than the nightclub's sound system. Or the inescapable column of vehicles giving off visible heat while someone scrabbles to find their car-park exit chit.
The Kindness of the Queue in a 'Me First' World
But none of that, the author insists, holds a candle to two hours with a pre-teen high on Pocky sticks and lemonade, a phone low on reception, and no real notion of what lies ahead. TLDR: they had a grand old time. We live in a moment of Me first, the essay argues. The cult of productivity demands that even our downtime be filled with self-improvement, side hustles and whatever-maxxing.
A screen freezing up for a second can induce a fight-or-flight cortisol spike. Cutting someone off in traffic can give rise to physiological reactions that are much more dangerous. Contrast that dog-eat-dog world with the subtle democracy of the queue. When you join the end of a line, you enter a gentle lottery in which everyone wins.
Each person slowly advances towards a shared goal, regardless of ability or background. There is a kindness to the queue that is part of the social contract. Nothing creates solidarity in a group of strangers faster than one person attempting to cut ahead of the rest, the author writes. Shuffle like ya mean it! shouted no film director ever, because queues are not dramatic.
Patience and Civility Rewarded in the Slow Lane
They reward patience and civility and a polite nod of the head to say: we can all move up a spot now. The stakes are usually as low as a banh-mi from that place everyone is raving about or a decent ticket to the Radiohead concert. And in that period of enforced waiting, we sometimes catch a glimpse of how pleasant a spell of pointlessness is. Our culture of endless scrolling and distraction robs us of that.
Perhaps our patience for queues is culturally specific. There is an entire mythology around queueing in Britain, where the ability to withstand long waits is seen as a key to the nation's stoicism in the face of mundane inconveniences. A two-hour queue in Japan, too, seems more manageable when train stations show you where to line up for each carriage door to minimise social friction during your commute.
It is tempting to contrast these attitudes with the more individualistic ethos of the US, where looking out for number one takes precedence over forming an orderly line. That is probably generalising, though, or at least affording too much weight to the less generous members of the nation, the author acknowledges. It might not be cultural, of course. Most eight-year-olds have learnt the importance of turn-taking, even if many of their elders have forgotten those lessons.
Cultural Nuances and the Art of Queueing
Life is not fair, but on the playground and in the classroom we experiment with ways to make it more so. That is our genius. It takes a lot of time to be a genius, you have to sit around so much doing nothing, really doing nothing, wrote Gertrude Stein. She was the kind of irascible, contrarian wit who understood that stepping out of the rat race of money, fame and success was a liberation.
Another writer, Lin Yutang, advanced a similar sentiment: If you can spend a perfectly useless afternoon in a perfectly useless manner, you have learned how to live. A queue can feel perfectly useless, the author notes, asking who dares squander my precious time. But therein lies its secret power. It is a submission to a force bigger than us, a call to reconcile ourselves to the fact that some things are beyond our control.
It is a minute, or two hours, that might initially send us into a red rage, but that ultimately insists we find the internal resources to make it through to our final destination. It is even there in the word queue: the first letter does all the work, yet trails in its wake a frankly unnecessary number of vowels.
Finding Joy in the Pointless Wait
But that is the kind of pointless thought you will only have when waiting in line, trying to remember the first thing about Mario. The author finds that an unplanned few hours chatting with someone you love is perfectly useless and perfectly pleasant, a lesson in how to live. Fairfax Mesia and Sitthixay Ditthavong contributed to this article.
theage 
smh:In praise of the queue: Standing in line is a form of mindfulness 
brisbanetimes:In praise of the queue: Standing in line is a form of mindfulnessThis story was compiled and edited by the HeadTopics newsroom and HT AI from the reports above.
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